The Most Curious Zodiacal Sign of All: Capricorn, The Goat-Fish

Capricornus, in the 'watery' part of the heavens. Click on the image for 'Star Tales' about this constellation.
Capricornus, in the ‘watery’ part of the heavens. Click on the image for more from Ian Ridpath’s ‘Star Tales’ about this, and other, constellations.

As background for the upcoming 10th house nodal axis post, we are taking a look at symbolism and meaning behind Capricorn, the uniquely curious ‘goat-fish.’

In a previous post, we saw the ancient proclivity for hybridizing two different types of creature in the previous sign, Sagittarius, which is symbolized by a half-human, half-horse centaur.

However, Capricornus (distinguished from the astrological sign Capricorn) stands out as a unique type of hybrid: half-goat, half-fish, it speaks of an earlier time in history, when ancient cultures combined two types of being, either two animals, or an animal with a human, to create a ‘new’ mythological beast.

These myths, it seems to me, serve to express a deeper truth about what it is to be human, which is that we haven’t necessarily left our connection with the raw brutality of nature behind us in our quest for evolution. Mythological hybrid animals, however, represent something more fantastical, and seem to reflect the fears, values, and beliefs of the culture which created them.  

Capricornus is one of the oldest recognized constellations, going as far back as Mesopotamia. Mesopotamia seems to be the earliest civilization that specifically associated a god, Ea (Enki for the Sumerians) with both a goat and a fish.

Enki, with one foot on land, one in the water. These seeming 'contradictions' sum up Capricorn's ability to function in both realms, adding to the versatility of the native, if both functions of the personality are allowed to fully develop.
Enki, with one foot on land, one in the water. These seeming ‘contradictions’ sum up Capricorn’s ability to function in both realms, adding to the versatility of the native, if both functions of the personality are allowed to fully develop.

Ea lived underwater, in the ‘abzu,’ the ‘ocean beneath’ the earth, and is associated, amongst other characteristics, with fertility. However, fertility for the ancients was expressed rather differently than we, in our scientific age, are accustomed to. While cylinder seals often picture this god standing in a flowing stream full of fish, the fluid—the subterranean ‘abzu’ he’s standing in—is both water and semen:

Sumerian texts about Enki often include overtly sexual portrayals of his virile masculinity. In particular, there is a metaphorical link between the life-giving properties of the god’s semen and the animating nature of fresh water from the abzu. Until recently, however, many of the more explicit details have been suppressed in modern translations.

With Enki […] the fertilising agent is also water […] Sumerian “a” or “Ab” [as in ‘abzu’] means “semen”. In one evocative passage in a Sumerian hymn, Enki stands at the empty riverbeds and fills them with his ‘water'”.[9 (Click for the citation source within original article on Wiki)] 

The crucial piece of information gleaned from these earliest Mesopotamian sources (that, it seems to me, is missing from later explanations about ‘why a goat with a fish tail?’) is that, for the Mesopotamians, from whom we have inherited this sign almost completely unaltered, the relationship between water and earth is complicated.

This relationship, from my experience, is seen in the behaviors, but more importantly, the ‘hidden’ real life of the sign itself. It’s not easy to sum up Capricorn for a reason. Further on, we’ll see that these qualities help shed some light on the all-too-easily-pigeon-holed 10th house. The house of “simple” attainment it is not. 

The earth/water relationship is symbolized by the not-insignificant imagery of Enki, one foot firmly planted in the river floor, surrounded by streaming fish. He is connected to both water and earth at one and the same time. He is also a creator: out of clay and blood, he sculpts humankind, intended to serve the gods. Also, he is a highly sexual god, in that he pretty much keeps a harem of goddesses going simultaneously, populating the earth.

Sumer, the southernmost region of Mesopotamia, created a cosmology that divided the world into three basic ‘zones’: Earth formed the first layer; beneath that lay the void, the underworld; beneath these two was Abzu, the ‘primeval ocean’, whose fresh waters created lakes, underground aquifers, wells, and, importantly for Enki, the marshland he was thought to rule over. 

Marshland is crucial to the cult of Enki; this chthonic god becomes associated with death because marshland exists at the ‘edges’ of the mortal world. Marshland, bogs, swamps, fens, are all associated with the liminal realm between life and death, a mysterious, transformational region (although perhaps not one we ordinarily associate with Capricorn).    

Although Babylonian teacher Berossus is attributed with writing a text in the 3rd B.C. associating Enki with Greece’s Kronos (Roman Saturn), it’s not unreasonable to draw comparisons between Enki and Hades/Pluto.

For one thing, Enki was portrayed in cylinder seals as existing in subterranean, marshland locations. There is no Greek god in the astrological pantheon associated with marshland other than Pluto:

Though in time Hades and his region became a synonym for Hell, his original domain was a territory somewhere “far below,” encompassing marshlands, desolate areas, and lands watered by mighty rivers (The 12th Planet, Zecharia Stitchin; p. 77). 

Enki is associated with ‘sweet’, or fresh water, and is also associated with fish, particularly goatfish, which were burned and sacrificed at his altars. 

Capricornus, seen from the gods' perspective.
Capricornus, seen from the gods’ perspective.

In later history, in Babylon, astrologers thought of Capricornus as the ‘goat-fish,’ or ma ́sˇ (Francesca Rochberg, The Heavenly Writing, p. xxv). The Akkadian civilization called the tenth month the ‘cave of the rising of the sun’, and for them, Capricornus represented the sun rising from the ‘great deep of the underworld’ (William Tyler Olcott, Star Lore of All Ages, p. 116).

The constellation is located in the heavens next to other water-related constellations, including the water-bear Aquarius; the sea monster Cetus; the two fishes, Pisces; Eridanus, the river; and the largest constellation of all, the ship, Argo.

With its fish-tail, symbolizing the rains and floods of the winter season, Capricorn is capable of ‘watery’ sensitivity and compassion—often deliberately hidden from view. Yet the Chaldeans saw that the sun began to ‘mount the sky’ when it appeared in this constellation, and they compared the constellation to a wild goat (W. T. Olcott, Star Lore of All Ages,  p. 115).

Aratus (4th c. B.C. Greek poet) called this constellation the ‘horned goat’; by this time, the Greeks associated Capricorn with the god Pan (who was mostly known as a god/spirit of nature; his sanctuaries were usually away from cities, in rough, non-developed, parts of Greece).

 

The Devil, or the horned god (inspired by Pan). From the Thoth tarot deck, designed by Aleister Crowley and painted by Marguerite Harris.
The Devil, or the horned god (inspired by Pan). From the Thoth tarot deck, designed by Aleister Crowley and painted by Marguerite Harris.
There is evidence that Enki is one of many gods fused together to form the Serpent in the Garden of Eden. It’s also true that the connection made between the goat god Pan and the Zodiac sign Capricorn helps explain how it was eventually possible for Christianity to transform Pan into the Devil rather than Hades, a chthonic god much older than Pan, and therefore ‘forgotten’ by the Christian era.

There is a train of thought, by the way, that associates the goat-nymph Amaltheia with Capricorn, but this is not entirely accurate. In myth, it was Amaltheia who nursed Zeus as a baby. In gratitude, he immortalized her in the heavens, but she became ‘Capra,’ only one of the stars in the Capricornus constellation, rather than the constellation itself.

I know we’d like to assign a greater role to women and the feminine in the heavens, and I’m all for that, but Capricornus is such an old constellation that I think it’s important to know the accurate meaning of its origins.

I find it interesting that the oldest mythical associations with the constellation Capricornus have, over time, come to symbolize what I consider to be the most well-known characteristics of the Zodiacal sign, Capricorn.

Capricorn is renowned for living out a strong desire for attainment; if she doesn’t succeed at her goals (realistic or not) the repercussions of failure can be severe. Capricorn keeps an eye on her wallet, her competition, and her level of progress. Yet, we know all these things—this is the standard view of this sign, the stuff we are told over and over again.

But Capricorn is also a highly sensitive sign, something that far too many people either do not know, cannot perceive, or take for granted. The combination of an earth and water influence possibly doesn’t sit well with many Capricorns, making them irritable if you aren’t paying close enough attention to their fragile sense of self.

It is easy to hurt one of these very gentle people, but that’s largely because they aren’t good at letting anyone know what it is they’re really feeling. Possibly they themselves don’t know, but it’s also completely likely that this sign, more than any other, keeps more of their true nature quiet.

Humility, pragmatism, seriousness of purpose and an overall sense of the importance of time ticking away, stems from their highly developed sense of kairos (instinctively knowing the right time to act or decide about something). Of all their many characteristics, I think this is the one that’s least appreciated by the rest of the world. The ability to watch and wait silently for the right moment to act, like the fisherman Enki, should not be taken for granted; it’s a highly sophisticated survival skill.

Finally, I think their innate kindness is also overlooked. This is not Libra’s kindness, nor is it Cancer’s. Libra is kind from a need to do what’s right, or be seen as ‘nice,’ but also to feel connected to others. Cancer is kind because it feels wrong to be mean-spirited.  But when Capricorn is kind, it stems from the sense that this is how to nurture growth in things and people; again, it’s a survival instinct. 

It seems to be a reflection of their karma, as depicted in many myths about the particularly ‘base’ qualities seen in the more negative expressions of this sign (aggressive behavior; lack of concern for others, including their property; not to mention their openly lascivious, lustful nature; and then there’s the idea promulgated by society that the goat takes more than he gives), that Capricorn (and the 10th house) represent certain situations and tendencies to be wary of.

Pan chasing the water nymph Syrinx. The nymph was transformed (as happens so often in Greek mythology to prey attempting to evade capture by an over-eager suitor). In this case, she was transformed into a reed plant, thereafter named after her, which was used to create the Pan Pipes. Painted by Paul Dulac, 1935. Pan (and by association, Capricorn) has a bad name because of these kinds of avaricious behaviors.
Pan chasing the water nymph Syrinx, painted by Paul Dulac, 1935. The nymph was transformed (as happens so often in Greek mythology to prey attempting to evade capture by an over-eager suitor). In this case, she was transformed into a reed plant, thereafter named after her, which was used to create the Pan Pipes. Pan (and by association, Capricorn) has a bad name because of these kinds of avaricious behaviors.

Capricorn has, over the millennia, become associated with off-putting, even scary situations and behaviors. The potential for twisted negativity is going to rear its ugly head here (especially in the 10th house, which has the potential to show us some otherwise inexplicable, and inexplicably stupid, arrogant, and chauvinistic behaviors, mixed with some extraordinarily giving and charitable deeds).

I personally think too many Capricorns are irritable and crabby as hell because they’re not-so-secretly miserable. They find it hard to express their feelings; if they’re not projecting them, they’re bottling them up, or sublimating them into their work (work is so much easier to control than the self or other people, after all).  

This isn’t just because Capricorn is ruled by Saturn, although I do think there’s a facet of Capricornian behavior that’s obviously dominated by a Saturnian ‘I am just a cog within the wheel’ view of life, which seems to force the native into overwork as a way to justify his being on the planet.

When a sign (or a sign in a house) is miserable, it tends to act out the most negative side of what was otherwise positive potential; for Capricorn, the Enki-like ability to produce and create is turned into an expression of dominance, control, and not just overwork, but hyperwork, where all the person really does is work. He is not a human being at that point, but a human doing, who only values himself when he’s ‘productive.’ 

Finally, I think Capricorn reflects the ancient Enki motif of being responsible for the survival of the species; he’s a fisher, a hunter/gatherer, and becomes one of the primary movers of the Zodiac largely because he exists both at the beginning and end of time. I also think we need to further investigate the potential for Capricorn to be understood as a chthonic energy (going back to the link with Enki of ancient Mesopotamia). It’s quite possible that this dark energy would help us understand better the types of skills, but also the types of psychological pressure, this sign encompasses.

I bury links in my text, which you might not necessarily click on, but try not to miss this one about the history of Enki and his relationship to the snake in the garden of Eden; it’s very interesting. And be sure to check out this very interesting blog, which discusses more symbolism of Capricorn and every other sign.

If you want access to PDFs of many of the books I reference here (like this one), please ask to join the Beyond the Stars group on Facebook

 

16 thoughts on “The Most Curious Zodiacal Sign of All: Capricorn, The Goat-Fish”

  1. God, I feel this. N.Node in the 10th and Cap at the IC, I just revised my entire approach to lifelong (but currently academic) learning to accommodate a system of higher education that estranges people from an integrated learning experience and allows for creepy professors to prey on students having a perfectly benign libidinal moment of transformation. Rape culture, anyone?

    To combat what I view as a personal blow from a pretentious educator, I’ve decided to buckle down and transform my methods of engaging the systems in academia which facilitate said creepiness (and even encourage it as part of a necessary (or at least natural) power dynamic).

    The work (and it IS work) of forgiving an entire system of control whilst setting strong and healthy energetic boundaries in an environment rife with sublated and exploited creativity–is really just a fancy way of saying I’m pissed off that my prof was a creep to me (and a little heartbroken that got caught up in the crossfire of his intellectual escapism), and I have to watch someone I admired bleed his own essence and then beg others to grow for him.

    Guy hurts girl, girl has a good cry, and then turns hurt into astute and incredible academic work that receives acclaim and respect from authority figures and celebrated intellectuals.

    People ask me, “Why do you have to make your life so hard?” To which I think to reply, “You mean, SOLID, right? And I do that so I can live in peace. Why else?” They shake their heads and tell me better me than them, and give me admiration and that’s nice and all, but sometimes it would be nice to be the one who’s taken care of for a while.

    1. Well, if you’ve got North Node in either the 9th or 10th, your aspirations are tied up with idealistic philosophies (particularly if the NN is in the 9th, but the 10th pushes the person towards “more” “bigger” and “can’t we do this better?”). If you’ve had transiting Pluto over your IC at some point, your fundamental feeling structure, the way you go into the world from the base of what you learned in childhood, has had to shift, but from what you’re saying, your Nodal axis is in there somewhere. Basically, of course, as you know, you are “making” your life “hard,” but of course that’s only from one perspective.

      To get it “right” according to the 9th and 10th house aspirational core, you can’t accept standards other people are willing to live with, particularly with the North Node involved. I think people just don’t get that their own North Nodes are also “hard.” Maybe they aren’t doing the work of their NN, though. A lot of people cannot; it gets too hard, and then they give up, and some never get the chance, I expect.

  2. I have Cancer at the MC and NN at 10 deg Leo in the 10th, so the NN is a little more removed from the 9th house. I think one of the benefits of having a 10th house NN is that the fact that it’s hard work is unsurprising. It’s simply a matter of fact. What, you were expecting something else? The challenge has been, on my end, to understand and accept that not everyone has such a pragmatic approach to their own growth.

    For better or for worse, I tend to attract hordes of Piscean and Neptunian people who demonstrate my challenge. Maybe it’s because I’ve got Pisces in the 5th, or three progressed personal planets in Pisces in the 5th, but I thought to take a look at the Nodal implications of this Pisces placement because that sign is in the 5th house and thhe 5th house is associated with Leo, where my NN is.

    Curious, and sometimes very frustrating, is that the ruler of my NN, the Sun, is conj the SN. I often feel like I’m ping-ponging back and forth between progress and backtracking. I suspect, however, that I am making more progress than I give myself credit for.

    As for Pluto, My IC is at 24 deg, so it hasn’t transited yet, and before it does, it will hit my Venus. For now I’m just trying to ignore Pluto’s impending visit and focus on the growth at hand. Liz Greene says that Scorpio’s shadow is intolerance, and as I would consider myself as someone with Scorpio/Plutonian influence (empty 8th, though), I’m trying to be a nice person through all of my pragmatism and hard work.

    I do okay most days, when Neptune doesn’t gaslight me.

    1. I’d be curious to know how these articles resonate for you: http://beyondthestarsastrology.com/2014/11/01/planetary-influences-on-the-511-axis-helios-and-ouranus/ and http://beyondthestarsastrology.com/2015/02/21/analysis-of-the-5th-house11th-house-nodal-axis-through-the-signs/

      I’ve noticed with South Node in Aquarius that the person usually has some sort of inner struggle between Saturn and Uranus energies; depending on which you consciously identify with, the tendency seems to be to repress the other or in some way not allow it to fully integrate until some kind of ‘crisis’ occurs later in life and it becomes necessary to let it out, to express the part of you that you’ve been perhaps not consciously integrating.

      Sun and Uranus are both powerful, masculine-identified planetary energies to have to integrate at any one time. I’d be curious to know the condition of your Uranus and your relationship to authority/Saturn figures, including how you integrate Uranus as an authority figure.

      1. I have Uranus at 29 deg of Scorpio in the 2nd house, square Mercury at 25 deg Aquarius in the 4th, and if you like, you can throw Mars in there too at 22 deg Aquarius in the 4th. I hear that a ruling planet of the Nodes in a square aspect is similar to having a square to the Nodes themselves, so I guess this aspect could include restrictions in thought, communication, processing ability, and learning. I mean, it’s a long exploration, aspects in astrology.

        I can tell you that I spent about 30 years in the culture of the US military and that life was, for me, very saturnian. I would have bled and died for that ideology. Later, when I found myself civilian for the first time (7 years ago now), Uranus came knocking and I created an identity that didn’t live for the collective.

        At University I’m known as an unconventional student, both in learning style an in subject matter, so I guess this could be a place where Saturn and Uranus meet. I do tend to work best with educators who have a tenuous regard for certain aspects of higher education, but lately that’s evolving to be a RESPONSIBLE tenuous regard for certain aspects of higher education.

        Saturn’s transit through Scorpio hit my natal Uranus three times, and I experienced some really huge personal breakthroughs regarding pedagogical authorities and my relationship with them as student with equal (yes, I said equal) intellectual power and discipline, and in some ways, a surpassed level of emotional maturity and experience. So the Uranus-Saturn relationship has been a difficult one to traverse, ultimately I believe it’s a positive (if not weighty) task to integrate the two, and the payoff is huge.

        Lightening up, on the other hand, is a lot harder to do. A Leo North Node wants to be joyful, but while I can say I am expressive, learning how to relax is something I’m moving towards. I’ll get there with time and patience and strategically placed effort. Who doesn’t want to be happy? I’ll get there.

        1. I think this is possibly the core current “reality” of your chart, this tug between Saturn and Uranian energies. I think that makes a lot of sense, given what I’ve seen with Uranus/Saturn as rulers of Aquarius. I keep going back to the power of the South Node (no pun intended) largely because the tug of the South Node is something people really struggle with all our lives. This is my observation, anyway. I think this is worth thinking about in your chart, because of what you’ve said about Saturn and Uranus-type issues. Maybe to see the overall thematic structure as relevant to your entire existence so far? That might be a ‘stretch,’ though. I do not know. 🙂

  3. I read those two articles before commenting on this one, but I’m going to read them again and post a more specific response, probably in the comment section of each article (as in, not in this thread)

    1. Thank you very much. I do think Capricorn has to be the most misunderstood sign, right after Scorpio. Thanks again for reading and commenting here in Sunny Seattle. Thank you, Global Warming. 😉

        1. I had to remove personal information for the time being (because it included info about how to sign up for a reading, and I’m not taking readings until the new year), but I will repost that page soon, and it tells you more about me. Thanks for reading!

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